SKU: 49725925370

14k White Gold 2 Ct. Lab Grown Diamond VS/SI+ G+ Cushion Four Prong Pendant

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Description

14k White Gold 2 Ct. Lab Grown Diamond VS/SI+ G+ Cushion Four Prong PendantThe 14k White Gold 2 Ct. Lab Grown Diamond VS SI+ G+ Cushion Four Prong Pendant epitomizes timeless elegance and modern luxury. Crafted from polished 14K white gold, this pendant flaunts a brilliant lab grown diamond, set in a secure four prong cushion design. The diamond, with a clarity grade of VS SI+ and a sparkling G+ color grade, is a real eye catcher. Measuring at a delicate 14. 13 mm in length and 7. 85 mm in width, this piece stands out for

The 14k White Gold 2 Ct. Lab Grown Diamond VS/SI+ G+ Cushion Four Prong Pendant epitomizes timeless elegance and modern luxury. Crafted from polished 14K white gold, this pendant flaunts a brilliant lab-grown diamond, set in a secure four-prong cushion design. The diamond, with a clarity grade of VS/SI+ and a sparkling G+ color grade, is a real eye-catcher. Measuring at a delicate 14.13 mm in length and 7.85 mm in width, this piece stands out for its sleek charm. The rhodium plating adds a layer of durability and a bright finish. With every stone included and precisely casted, this pendant is designed to radiate style effortlessly. The 14k White Gold 2 Ct. Lab Grown Diamond VS/SI+ G+ Cushion Four Prong Pendant is perfect for elevating any jewelry collection with understated sophistication.


SKU: PM10293-200-WLG

UPC:

Precious Metal Type: 14k White Gold

Length: 14.13 mm

Width: 7.85 mm

Weight: 1.71 gm

Diamond Weight: 2.0 ct

Finish: Polished

Feature: Solid

Stone Shape : Cushion

 

What Are Lab-Created Diamonds?


Lab-created diamonds are an exceptional blend of science and craftsmanship. While natural diamonds are formed deep within the earth over billions of years, lab-created diamonds are grown in controlled environments using advanced technology that replicates the natural process. By applying extreme heat and pressure, these diamonds are fully formed within weeks to months. Since they can be produced in abundance, lab-created diamonds are typically more affordable, making larger diamonds more accessible. However, their abundance may affect their long-term value.


Are lab-created diamonds the same as natural diamonds?

Lab-created diamonds share the same optical, physical, and chemical properties as natural diamonds. The primary difference lies in their origin and the time taken to form.


Is a lab-created diamond better?

Both lab-created and natural diamonds vary in grading. Lab-created diamonds often allow buyers to maximize their budget, offering more size for the same cost. Natural diamonds, however, are celebrated as unique works of nature.


Where do lab-created diamonds come from?

Lab-created diamonds are formed in laboratories using advanced technology. A diamond seed—a tiny carbon crystal—is exposed to high heat and pressure with a carbon coating to grow into a larger diamond crystal.


Are lab-created diamonds or natural diamonds higher quality?

Neither type is inherently higher quality, as both are available in a range of colors, cuts, clarity, and carat weights.


Can a trained eye distinguish lab-created from natural diamonds?

Because lab-created diamonds share the same optical, chemical, and physical characteristics as natural diamonds, they cannot be distinguished even under 10x magnification.

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SKU: 49725925370

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Elizabeth Bennett
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One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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