SKU: 20173071066

Ventis FS 2025 Purple/Light Grey

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Description

Ventis FS 2025 Purple/Light GreyLichtwind Freeride De Ventis FS is Duotone's lichtwindspecialist. Beschikbaar in 7. 0 en 8. 0m, gebouwd voor sessies van 6 tot 20 knopen. De wing die je pakt als je normale wing in de tas blijft. Voor riders die het window naar beneden willen uitbreiden zonder concessies aan vermogen of stabiliteit. Ventis FS of je normale wing? De Ventis FS rijdt bij 6 tot 20 knopen. Je normale 5m of 6m Unit of Nova pakt je bij 10 knopen of meer. De Ventis FS vult

Lichtwind / Freeride

De Ventis FS is Duotone's lichtwindspecialist. Beschikbaar in 7.0 en 8.0m, gebouwd voor sessies van 6 tot 20 knopen. De wing die je pakt als je normale wing in de tas blijft. Voor riders die het window naar beneden willen uitbreiden zonder concessies aan vermogen of stabiliteit.

Ventis FS of je normale wing?
De Ventis FS rijdt bij 6 tot 20 knopen. Je normale 5m of 6m Unit of Nova pakt je bij 10 knopen of meer. De Ventis FS vult dat gat: alles onder de 10 knopen, en bij wisselende condities van 8 tot 12 knopen werkt hij ook. Hij vervangt je reguliere quiver niet, hij completeert het.

Ventis FS of Ventis FS D/LAB?
Beide wings vliegen identiek en hebben dezelfde windrange. De D/LAB gebruikt volledig Aluula frame en strut: 600g lichter bij de 7m (3.1 vs 3.7 kg), 700g lichter bij de 8m (3.3 vs 4.0 kg). Bij lichtwindsessies van twee uur of langer is dat gewichtsverschil direct merkbaar. Wie elke gram wil besparen of de maximale responsiviteit zoekt, kiest de D/LAB. De Ventis FS biedt dezelfde vliegprestaties voor een lagere prijs.

Ventis FS of Loft Pro?
Beide zijn lichtwindspecialisten. De North Loft Pro rijdt van 6 tot 16 knopen, de Ventis FS tot 20 knopen. De Ventis FS heeft daarmee een bredere windrange en is ook inzetbaar als de wind aantrekt. De Loft Pro is extremer geoptimaliseerd voor de onderste 6 tot 12 knopen en heeft een stijver N-Weave45 frame. De Loft Pro heeft handles die apart verkocht worden; de Ventis FS gebruikt het Fusion systeem (ook niet inbegrepen maar zelfde systeem als de Unit en Float). Rij je ook normaal wind met de wing? Ventis FS. Wil je het absolute maximum uit randcondities halen? Loft Pro.

Canopy en frame
50g ripstop canopy: lichter dan standaard canopy's en ontworpen voor de lagere belasting bij lichtwindvluchten. Dacron frame met drie struts: een center strut en twee side struts. Die side struts zijn wat de Ventis onderscheidt van andere wings. Ze geven de wing zijn stabiliteit bij lage druk in de canopy en zorgen dat hij niet doorbuigt bij windstoten, ook niet als de wing nauwelijks geïnfleerd aanvoelt.

Profiel
Diep profiel met geoptimeerde tip twist. Direct vermogen zonder te pompen. Stabiele draft-positie bij windstoten. Verminderd tip design met herplaatste side struts minimaliseert drag aan de punten en houdt de wing stabiel als hij gevlagd wordt.

Maten en wind
Beschikbaar in 7.0 en 8.0m. Je kiest op basis van je lichaamsgewicht, niet op windkracht: beide maten rijden in hetzelfde windvenster. De 7m is lichter en makkelijker te manoeuvreren. De 8m geeft iets meer low-end vermogen en is beter voor rijders boven de 85 kg.

Maat Windrange (kts) Gewicht (kg)
7.0m 7–20 3.7
8.0m 6–18 4.0

Gewicht zonder handles of boom.

Niet voor
De Ventis FS is geen vervanging voor je normale quiver. Bij 12 knopen of meer neem je een kleinere allround wing. Wil je golfrijen? Kijk naar de Float of Float SLS.

Handles
Niet inbegrepen. Fusion handles voor grip en precisie, Fusion boom voor comfort bij langere sessies. Zelfde systeem als de Unit en Float. Beide op voorraad bij GearFreak.

Bij GearFreak
Twijfels of de Ventis FS bij jouw windcondities en gewicht past? Kom testen op de Valkenburgse Meer voor je koopt.

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SKU: 20173071066

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Matt M
Alexandria, US
★★★★★ 5
Thorough, clear, enlightening, and inspiring - not often achieved in academia
Format: Paperback
This is an extraordinarily well-researched manual. It presents for the reader a Catholic-Christian perspective on psychology/mental health which is faithful to the magisterial teachings of the Church and the Christian tradition. So much good will come to the clinician/professor/pastoral leader/student/generally-concerned-citizen who engages thoughtfully with the CCMMP. More to the point, those whom they serve will reap the real harvest. This could be one of the most important books written in this century. Yes. Bold claim. Bolder still and brighter yet the vision of the human person elucidated in this volume. "The glory of God is a human person fully alive" (St. Irenaeus of Lyon) The CCMMP sheds light for the reader to catch that vision of God's image (the human person) in a world so dimmed by confusion. Read this book. Or pick put some chapters that are of particular interest to you and go through those. You'll be glad you did.
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Reviewed in the United States on April 30, 2020
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Samuel Bendeck Sotillos
Belleville, US
★★★★★ 5
Towards a Christian Psychology or Cure of Souls
Format: Paperback
Mental health professionals will benefit from this comprehensive manual that has been extensively researched, as it provides a way forward in the direct application of the Christian tradition in a therapeutic context. This book restores the authority within psychology back to the spiritual dimension rather than the empiricism and rationalism that is the legacy of the Enlightenment project and consequently of mainstream psychology. An important matter not addressed in this study are the arguably deleterious impacts of the Second Vatican Council (1962–1965) on the hearts and minds of the faithful, not to mention the crisis in religious vocations to which it has led. Therefore, references to the doctrinal teachings of Vatican II (and the contemporary church) should be considered with discernment so that a clear distinction can be maintained between traditional Catholicism and some of its modern aberrations (Coomaraswamy, 2006). Notwithstanding, the book has many strengths that will benefit therapists who are interested in Christian psychology, or the “science of the soul” found within all of the world’s religions. It is by adhering to one of the divinely revealed spiritual traditions that we can gain access to a liberating discernment—“Ye shall know the truth and the truth shall make you free” (John 8:32)—which is essential for any integral therapy and healing. -Spiritual Psychology and Counseling, Vol. 7, No. 2 (2022)
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Reviewed in the United States on August 4, 2022
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HC
Pawtucket, US
★★★★★ 5
tour de force work, written in the Catholic intellectual tradition
Format: Hardcover
What a masterpiece. I would recommend this book as required reading for Catholics in the helping professions--counseling, social work, clinical psychology, etc. I'm a grad student in Catholic counseling at a non-Catholic institution, and this has been a go-to text in my classes. So grateful to the professors and contributors at Divine Mercy University for their many, many years and sacrifices putting this treatise together. It is going to bear much fruit in the years to come. Thank you!!
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Reviewed in the United States on October 2, 2021
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Jim
Louisville, US
★★★★★ 5
This is an excellent piece of work
Format: Kindle
For anyone who is interested in learning more about the integrated human person, this book does a very nice job of exploring the theological, phycological, and emotional attributes of the human person. It is a bit on the academic side and not light bedtime reading ;-). But, it is well worth the money.
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Reviewed in the United States on October 31, 2020
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Charles Schmidt
Grantham, US
★★★★★ 5
A good psychology helps you to be good
Format: Paperback
Modern psychology is still in its infancy, being more art than science. A Catholic Christian Meta-Model of the Person by Paul C Vitz and other authors is a breakthrough achievement in advancing psychology in both theory in practice in that it uses Catholic theology and philosophy to ennoble psychology. This book contains many insights into human nature, such as: Worldviews and values systems, be they implicit or explicit, influence every theoretical reflection and interpersonal interaction. The Catholic worldview and value system is wider than any of the many partial theories currently existing the psychological and mental health field. Most secular psychologies are based on materialist, reductionist worldview that considers man as just a material animal. The Catholic view of man is that he is a unity of spiritual soul and material body, so it is a more comprehensive and accurate conception of human nature. Note that even so-called facts are always understood in terms of our worldview [Worldviews and value systems have a strong influence on your thoughts and on your actions. Since the Catholic worldview is more comprehensive and deeper than the worldviews used in most schools of psychology, a Catholic psychology is superior to secular psychologies.] Pope Benedict XVI wrote that people recognize the good only when they themselves do it. They recognize evil only when they do not do it [People generally do not knowing do evil; rather, they rationalize that the evil they are doing is actually good. Doing evil reduces one’s ability to recognize evil.] What causes human suffering? Suffering is rooted in human experiences of physical pain, moral evil, psychological disorder, relational losses and conflicts, and spiritual trials. It is also rooted in the lack of hope, joy, or flourishing. Much personal suffering is caused by a lack of purpose and fulfillment. Such suffering can be insignificant or unceasing. It can be trivial or salvific. No matter how suffering is understood, hope or despair makes the difference in what is bearable. [Catholic psychology offers hope, which makes suffering bearable.] The Catholic model of the person presupposes that flourishing, beatitude and joy constitute the deepest reality and provident goal of human life. This goal can be experienced in part at present and in full at the end of time. Hope, both natural and ultimate (theological) hope, is foundational. Even in the midst of inevitable spiritual suffering, psychological distress and physical death, this teleological perspective on suffering helps to explain why experiences of languishing are repugnant to our deepest desire for flourishing: instead of longing for material goods, the Catholic model offers longings for true goods, such as existence and life; harmonious marriage, family, and social relations; truth and beauty; and ultimately, communion with God. [The Catholic model offers patients goods such as truth, beauty and God, which secular psychology ignores.] The simple lack of many of these goods (or a distorted search for them) is often the cause of suffering, despair, loneliness and anxiety. When humans pursue goods in a disordered way, even attempts to remedy human pain, suffering and languishing can become ineffective. For instance, self-preservation, pleasure, and marital relations are real goods to be desired, sought and enjoyed. These goods, however, are not ultimate goods. A disordered approach for these goods (trying to make ultimate what is not) causes further types of suffering [Seeking worldly goods causes further suffering. Only ultimate goods offer a joy that cures suffering.] Men are called to goodness. Through a calling or vocation, each person is attracted to and perfected through existence (being), truth (knowledge), goodness (love), relationship (family, friends, and society, and beauty (integrity, ordering and clarity). [Human happiness comes from human flourishing - human perfection - and flourishing comes from living, health, knowledge, goodness, friends and beauty. To truly flourish, humans need beauty, which means art and music.] There is now an enormous amount of psychological evidence for the importance of relationships in the formation of the person. Relationships are essential for basic human existence and development. A newborn child who lacks a mothering relationship with another human will die, even if its physical needs are met. A person learns to speak through loving relationships that begin in the first weeks after birth, when the infant first listens to its mother’s voice. Language-learning requires relationships, and is foundational to the human person. [Man is the rational, social animal. Man’s essence and purpose is to have good relationships with other human beings. This is why people are more important than things. Man is not just the rational animal, man is the rational, spiritual, passionate, philosophical, purposeful, social, moral, free, aesthetic, creative, loving, sacred, religious and fallen (prone to sin and evil) animal who seeks happiness.] The above excepts are just a few of the many profound insights that can be found in this masterpiece of modern psychology. This proposed Catholic psychology helps heal the soul, which secular psychology ignores, and which is why this book is so necessary.
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Reviewed in the United States on January 24, 2021

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